NOTE: Below is an essay (written at the very last minute!) by my step-daughter for an Art class - which, she wants me to tell you, explains why some of the paragraphs towards the end are "boring" - but her mother and I found them ALL pretty amazing! Enjoy
Julianna Kriston
Professor Nichols
Art and Human Needs
11 November 2015
Hometown
Assignment
When
I think of the past, I think of tradition. Traditions are in a sense, the past
reincarnated. Commitment to traditions and other family ties can remain
constant even through change, pain or loss. There is a certain healing power in
being surrounded by those you love and participating in familiar activities as
a whole. Traditions not only facilitate the reunion of loved ones, but also the
commemoration of those who have passed away. By continuing traditions started
by family members in the past, we can be comforted by familiarity while
simultaneously paying tribute those who can no longer participate. Physical
works of art such as monuments or mausoleums also help fulfill our natural
human need to remain connected to those we love both near and far. Both
tradition and art are necessary and effective forms of expression that aid in
the process of commemoration and acceptance of loss.
With
the holiday season soon approaching, the decorating of our family Christmas
tree is a specific tradition that comes to mind. This is a ritual many people
observe, that mixes both art and spirit to create a unique experience. For my
family, this tradition begins with finding a tree. It seems each year we take
home the most “Charlie Brown-esque” of the lot. We laugh as we turn it every
which way in an attempt to expose its fullest branches. Whatever eccentric
Christmas themed playlist my step-dad has created that year is always the
soundtrack. I am usually the first to disagree with our choice of tree, however
after it is finally in its stand I do take a step back and appreciate its
unique beauty. The bright colors glowing in the dimmed light of our family
room, is quite a sight to see if you make sure to squint your eyes just right
(“squinty eyes” being another tradition that always takes place upon that first
igniting flick of the switch).
Once we have
collectively admired the lights through squinty eyes, my step-dad retrieves
from the attic what somehow seems to be way more boxes of ornaments than we had
the year before. As they pile up we wonder where they all came from and, more
importantly, how we will fit them all on our scrawny Charlie Brown tree. Regardless,
we begin to pull ornaments out of their boxes, unwrap their protective
newspaper layers, and place them on the tree. It seems my step-dad naturally
gravitates toward the top branches, while my mom and I gravitate toward middle
branches. With the birth of my younger brother, who is now 6, even the very
bottom of our tree manages to become riddled with our eclectic Christmas ornaments
and the answers to our aforementioned wonders begin to unfold. Even as time changes
the size of our family and the number of ornaments we possess, we still make
the tradition work. Tradition trumps change, and the ability to realize and
appreciate that fact, as well as watch it unfold is a gift in itself.
As we
miraculously manage to find a place for each piece of our excessively large
ornament collection it is an unspoken yet unavoidable part of the tradition to
discuss the history and origin of every ornament we pick up. We have naturally
given each piece sentimental value, as each has been consistently present in
the tradition. After participating in this tradition with my family every year,
I have concluded from my experiences that Christmas ornaments of any kind are
tiny works of art that we purchase or create to be included in a sacred family
tradition. We place value on the artwork or even the artist if it happens to be
someone close to us.
One work of
art featured on our tree each year is especially close to my heart. The piece
is a large ceramic bulb with a simple gold ribbon tied around the top for
hanging. A soft, but bright emerald green envelops the entire sphere serving as
a backdrop for the focal point of the piece. Occupying most of the front
surface area is a 3-Dimensional image of a hearty, and highly detailed Santa
Clause face. His beard is snow white and carved in a way that gives it a
texture similar to braids or curls. Only a small portion of a cheery, bright
red mouth is visible through its density. Chubby cheeks, painted a subtle rosy
pink protrude above his full beard. A crimson red Santa hat sits atop more billowy,
stark white hair. Most notably, two small almond shaped eyes are accented with
dainty black lashes that help draw attention to their deep blue centers. The
bright colors offer a drastic contrast to the pure white of the beard, which
makes the image stand out. Santa’s facial expression is joyful and friendly,
just as he is most commonly depicted. He even seems to be making squinty eyes
(a tree decorating necessity, as previously mentioned). Volume is only evident
where the 3D shapes of Santa’s face and features are raised from the original
spherical shape, giving the illusion that Santa is peeking his head out from
inside the ornament. The lack of chiaroscuro gives the work a simple, clean
look. Overall, the style of the piece is very classic, because of its clean
lines and use of traditional Christmas colors. The piece is essentially the
epitome of a typical Christmas ornament. Contextually speaking, it is clear
from the generic materials and design that this piece is not the work of a
professional artist, although it is still neatly and accurately done. The artist
of this particular Christmas ornament was in fact my grandma, Kathleen
Cribbins. During a ceramics class with her friends in 1975, she crafted this
heavy ceramic bulb featuring this cherubic Santa Clause because of her love for
Christmas. I imagine that between chatter and laughter with girlfriends, she
carefully created what I consider to be the most beautiful ornament featured on
my Christmas tree to this day. Its bright colors and simple, yet bold image
have always stuck out to me. I often admired it as a child and fondly remember
seeing it prominently displayed on my grandparents Christmas tree every year
when I was young. Forty years have gone by since my grandma created this work
of art, and began the tradition of hanging it on her own tree with her
daughter. Today, 4 years have gone by since the passing of my grandma. With her
passing, the ornament made its way into the possession of my mom, who now carries
out so many family traditions in place of her mom, including of course decorating
our Christmas tree. For me, this simple Santa Clause ornament that was once
held and cared for by my grandma, now holds so much of her spirit. Each year when
we finally stumble upon her creation during our tree decorating tradition, it
is as if we have the privilege of opening one last Christmas gift from her.
In dealing
with loss, commemoration is a natural human need. The loss of a loved one is
not easy to accept or endure. Humans are comforted by the idea that those who
have passed can somehow still live on. To facilitate this, we project
significance onto worldly possessions, like pieces of artwork that we can
connect to our loved ones, as a means of physically experiencing and enjoying
our memories of them through these possessions. Throughout history many
cultures have decorated tombs, named grave stones, built and visited shrines,
and erected monuments, all for the sake of remembering and honoring their
pasts. These are all examples of both art and tradition being utilized as means
of commemoration.
Each year,
in accordance with tradition, my mom and I choose a spot that catches our eye
and display my grandma’s artwork proudly. In doing so, we transform our tree
into a sort of monument commemorating the spirit of my grandma. Her hand
crafted Christmas ornament will always be one of my favorite works of art, as
it serves as a constant reminder that she is with us not only in our family
traditions, but in our memories always.
Wonderful! This brought tears to my eyes; we also have certain ornaments that grace our tree that tie us to our own past of long ago, and to people we've loved who are no longer with us here in this realm. The handmade ones are, as always, the most special. Even some store bought ones are special in that they represent a memory or event that is dear. I loved the idea of this essay: that keeping traditions and mementos is a way to stay connected with the past. Thank you!
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